Praying In The Rain

“This is the fiercest struggle, the struggle that resists a man unto blood, wherein free will is tested as to the singleness of his love for the virtues….It is here that we manifest our patience, my beloved brethren, our struggle and our zeal. For this is the time of unseen martyrdom…” What is this struggle that St. Isaac speaks of and how can it be overcome?

Archimandrite Aimilianos of Simonopetra Monastery, in the first half of a transcribed (and then translated) speech called “The Progression of the Soul” speaks of stages to the beginning of the spiritual journey. Archimandrite Aimilianos tells us that strength really is about standing naked before God and before ourselves. Faithful application of strength and the power of the will is to deny our self-justifying delusions and unlike our forefathers and foremothers to step naked out of the bushes and to present ourselves to God without excuse, without prettying ourselves up first, embracing all of our weakness, all of our shadows, all of our inability and insignificance.

Fr. Michael shares on Thomas Sunday, "Those who doubt, those who fear, those who hide and shut the doors are not cut off from the One who appears in rooms with closed doors."

“What must I do to be saved?” This is a natural question when we reach the stage of our spiritual journey at which we begin to realize that something is wrong, something is wrong between me and God. It is a natural question, but it is the wrong question, at least according to Archimandrite Aimilianos of Simonopetra (monastery on Mt. Athos).

One of the perennial struggles I have in the spiritual life comes from a form of pride that is lodged fast in me and manifests itself in an "all or nothing" attitude toward spiritual life and other life disciplines. It can take various forms in different arenas of my life, but it always follows a similar pattern. The pattern goes like this: I set a goal or rule or ideal for myself, one that I could easily achieve if I only apply myself a little. This goal could be a goal for work or for prayer; it could be a rule for conduct (such as how much computer time I will allow myself or how much and what I will or will not eat or drink); or it could be an ideal such as what a priest should look or act like. Any such goal or rule or ideal I set for myself I tell myself is reasonable and attainable if I only push a little, if I only apply myself.

Probably the most controversial teaching of St. Isaac the Syrian is his teaching on Gehenna, or hell. Homily 27 begins with the following statement and explanation of St. Isaac’s thoughts on sin, Gehenna, and death: "Sin, Gehenna, and death do not exist at all with God, for they are effects [or acts], not substances."

"In Homily 27, St. Isaac the Syrian speaks of two kinds of confidence. The first kind of confidence is what we generally mean when we say someone is confident. That is, the person is sure about what he or she is doing or saying. St. Isaac tells us that this kind of confidence is spiritually dangerous. It is dangerous because we live in an age of changeability, or 'ununiformity' as it is translated in the Holy Transfiguration edition of St. Isaac’s text. This ununiformity refers to the mutability or inconstancy we experience in this world. Things and people don't stay the same."

Fr. Michael shares from St. Isaac the Syrian. "St. Isaac advises us that when we find ourselves confronting either tedium or despondency, we need to call to mind why we are doing what we are doing. Why do I pray? Why do I read my bible? Why do I do any spiritual discipline that I do? I do it because I desire the hidden, spiritual realities. I desire to know God. St. Isaac tells us that we must allow this desire to generate expectation in us: expectation that God will come to my aid, expectation that soon something hidden will indeed be revealed to me; expectation that this simple act of being diligent and hanging in there will indeed bear fruit."

Fr. Michael shares from Homily 24 from St. Isaac the Syrian. "“Everything that can be perceived by the senses, whether an action or a word, is a manifestation of something hidden within.”

"One of my big confusions during the first few years of my journey as an Orthodox Christian was caused by an assumption I had that words used by different Orthodox spiritual writers would refer to the same thing. It took me a few years and abundant consternation to finally figure out that, ... sometimes words take on slightly different meanings in one context than they have in another. Figuring this out the hard way cost me several years of headache wondering why apples sometimes looked more like oranges."

Fr. Michael shares his thoughts about how Christians can respond to violence in our world. "One cannot help being deeply troubled by the latest wave of persecution against Christians perpetrated by the ISIS movement. It is a terrible situation that demands from Christians everywhere some sort of response. To do nothing seems intolerable. We feel we must respond, but how?"

At this point in Great Lent, are you frustrated with your ability to draw near to God? Fr. Michael reminds us that we are not alone, and shares encouragement from St. Isaac the Syrian.

Have you felt a lack of love from church leaders? Fr. Michael responds to a reader of his blog about a question related to his recent podcast about Abbess Thaisia: "I am struggling with much of the same issue in your excerpt posted from Thaisia in regards to discouragement with those in church leadership and a lack of love by those in the church."

Fr. Michael shares helpful words for the beginning of Great Lent from Chapter 21 of the Homilies of St. Isaac the Syrian.

Fr. Michael reflects on the life and death, and continuing life, of Annie, the grandmother of one of his parishioners.

Fr. Michael shares about the paradox of being sinners, but not sinning.

Fr. Michael continues his discussion from last week. "We should not teach our children that anything outside us can defile us.... The defilement is already in our hearts and what we avoid, we avoid because it stirs up the disordered passions of my heart."

Fr. Michael shares his concerns with the familiar "Poop in the Brownies" story and offers some positive alternatives to talking about purity with children.

Fr. Michael talks about the Orthodox Church understanding of Paradise and our encounter with Paradise.

Fr. Michael addresses what the word "talent" means (and doesn't mean) in Christ's Parable of the Talents.