Andy Talks

In our Traditional message from February 15, Andy shares with us from Hebrews 10: 19-15.  He explains why he considers himself a moderate. A moderate is not someone who does not have real theological or political thoughts and opinions. They will not break relationships over those differences.  This has been the historic reality of the United Methodist Church, and may it remain so 

In our INTERSECTION message from February 8, 2026, Andy shares with us from Philippians 4:4-7. We have a God to whom we can take all things in prayer. As we seek Him in prayer, we find His love, grace, and mercy.

In finishing Luke’s Gospel, we see that the Resurrection is not a ghostly myth but a physical reality that affirms the goodness of our own bodies and our physical presence in the world. We recognize that Jesus opens our minds to Scripture not for mere head knowledge, but for heart transformation, turning us into witnesses who carry His love to all nations—from our neighbors to our enemies. We understand that the Ascension is the ultimate victory, placing Jesus at the right hand of the Father where He lives to intercede and pray for us personally. Ultimately, we are called to live victoriously rather than defeated, knowing that because Christ has conquered sin and death, we are "clothed with power" to tell the story of His grace to the entire world.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a lit

The walk to Emmaus provides a powerful template for how we encounter the resurrected Christ in the midst of our own ordinary, and often discouraged, journeys. As Cleopas and his companion walked away from Jerusalem, trapped in the "we had hoped" stage of grief, Jesus met them in the mundane rhythm of their commute, proving that He is never absent even when our eyes are too heavy with sorrow to recognize Him. Through the dual "shorthands" of Scripture—where He traces the messianic promise from Moses through the Prophets—and the "breaking of the bread," He reveals that the Cross was the centerpiece of God’s plan rather than a tragic detour. This encounter teaches us that our "burning hearts" are a spiritual signal of His presence, urging us to look for Him not just in the sanctuary, but in every conversation, every meal, and every mile of our daily lives.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church histo

As we sit with the early morning rain today, I’m leaning into that powerful question the angels asked the women at the tomb: "Why do you look for the living among the dead?" It’s a challenge for all of us to stop searching for Jesus in the "dead" places of our lives—our past mistakes, our old shames, or the general ugliness of the world—and instead look for Him where life, grace, and beauty are actually breaking through. Even though the very first sermon of the Resurrection was dismissed by the apostles as an "idle tale," those women stayed faithful to what they had seen, reminding us that while we can’t control whether people are ready to hear the Good News, we are still called to proclaim it. We should take heart knowing that even when our witness feels ignored, God is often at work in the "wondering" hearts of those around us, and our only job is to keep pointing toward the One who is fully alive and walking beside us today.Shameless plug: here’s a link to Method(ist

In reflecting on the death and burial of Jesus in Luke 23, we see a profound contrast between those who viewed the crucifixion as a mere "spectacle" and those who responded with genuine faithfulness and sacrifice. We recognize that while the crowds were drawn to the drama of the event, the Centurion recognized Jesus' innocence, and the faithful women remained present even when the world seemed to have won. We understand that Joseph of Arimathea’s gift of a costly tomb serves as a model for how we can offer our best to the Lord, even in moments of perceived defeat. Ultimately, we are challenged to move beyond the search for spiritual "adrenaline rushes" and "cosplay" and instead embrace the quiet, consistent devotion of those who stayed by Jesus’ side until the very end, trusting that the stillness of the Sabbath is not the conclusion of the story.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https

In our sermon from February 1, 2026, Andy shares with us from Colossians 3:16-17. We are supposed to marinate ourselves in God's Word, let it drench up every part of who we are.  And when we do that, it will change how we live our very lives. 

In Luke 23, we see the profound theme of mercy unfolding through the final moments of Jesus' life. From the physical burden shared by Simon of Cyrene to the spiritual grace extended to those mocking and crucifying Him, Jesus consistently chooses forgiveness over retaliation. This mercy is most poignantly captured in His promise of paradise to the repentant thief, reminding us that no matter the "size" of our sins—whether they are public acts or private struggles with pride and envy—we all stand in equal need of God's grace. Ultimately, this passage challenges us to move beyond our own suffering to reflect that same transformative mercy to the world around us.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can

In examining the exchange between Pilate, Jesus, and the crowd in Luke 23, we see the dangerous consequence of choosing political convenience over moral truth. We recognize that by demanding the release of Barabbas—a violent Zealot—and the crucifixion of Jesus, the crowd chose the way of earthly power and insurrection over the way of the Kingdom of God. We understand that Pilate’s failure to stand on his convictions, despite knowing Jesus was innocent, serves as a warning that "peace at any price" often leads to greater destruction in the long run. Ultimately, we are challenged to have the courage to stand for what is right and holy, trusting that even when the path is difficult, our true allegiance belongs to the King of Kings rather than the demands of the crowd.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he&

In examining the interrogations of Jesus by Pilate and Herod in Luke 23, we recognize the human tendency to view Christ through the lens of our own personal interests and convenience. We see that while Pilate sought political peace and Herod sought entertainment, neither was willing to confront the reality of Jesus' true identity or authority. We understand that our faith cannot be something "moderately important" or a means to get what we want from a "heavenly genie," but must instead be a total surrender to His Lordship. By looking past our own desires and distractions, we commit to following Jesus not for the "signs" He might perform or the comfort He might provide, but because He is the King of Kings whose will must become our own.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'

In reflecting on the mockery and trial of Jesus in Luke 22, we see the profound power of His restraint and His unwavering commitment to the Father's mission. We recognize that while we often feel a natural impulse to defend ourselves and lash out when treated unfairly, Jesus chose the path of silence and submission, trusting that God's plan for redemption was greater than His current suffering. We understand that this "endgame" was not a result of weakness, but of a deliberate "not my will, but yours" posture that prioritized the salvation of the world over personal safety. Ultimately, we find encouragement for our own difficult paths—whether they involve health, finances, or relationships—by looking to the example of Christ, who trusted in the beauty of the final destination even when the road was paved with trials.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.

In reflecting on Jesus' prayer in Gethsemane, we see the profound depth of His humanity and the intensity of His spiritual struggle. We recognize that Jesus’ plea to "remove this cup" validates our own moments of weakness and fear, showing us that true faith involves being honest with God about our burdens. We understand that while the disciples struggled to stay awake due to the sheer exhaustion of grief, Jesus remained alert, choosing to align His will with the Father’s even as His body bore the physical toll of His anguish. By following the example of the one who submitted to God’s plan despite the cost, we find the courage to bring our own "heavy cups" to the Lord, trusting in His presence as we walk toward the challenges ahead.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a litt

In our Traditional sermon from January 25, 2026, Andy shares from John 17:1-3. Jesus tells us here what eternal life is: know Him. We experience it every day, and when Jesus is in the center of life together, we have unity.

In reflecting on the transition from Jesus’ command to carry swords to His healing of the servant’s ear, we recognize the tension between fulfilling prophecy and practicing the ethics of the Kingdom. We understand that while the disciples were quick to use force to protect their interests, Jesus’ firm "no more of this" sets a definitive boundary against violence and retaliation. We acknowledge that in our own lives, especially in the heated climate of social media, we are often tempted to "lop off ears" in a show of misplaced righteousness. By following the example of the one who healed His enemy even in the moment of His own arrest, we commit to the difficult path of peace, trusting that God’s purposes are never achieved through the "power of darkness" but through the transformative power of humble service and healing.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzspro

In reflecting on Peter’s denial in Luke 22, we see that our failures, no matter how bitter, are never outside the reach of God’s foreknowledge and grace. We recognize that Jesus’ prayer for Peter was not that he would avoid the "sifting" of trial, but that his faith would endure and his future leadership would be defined by his return to the Lord. We understand that while our sin and betrayal cause genuine pain—as evidenced by Peter’s bitter weeping—they do not alter God’s fundamental commitment to us. Ultimately, we find hope in the truth that Christ has already "baked in" our mistakes to His plan for our lives, inviting us to turn back, receive His gaze of love, and find a purpose that extends far beyond our greatest stumbles.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper

In reflecting on the disciples' dispute over greatness in Luke 22, we see a sharp contrast between worldly power and the logic of the Kingdom of God. We recognize that while the world defines greatness through authority and status, Jesus calls us to a life characterized by the phrase "not so with you," where the greatest is the one who serves. We understand that even in the aftermath of the most sacred moments, like the Lord’s Supper, we are prone to the human desire for prestige and control. By following the example of Christ, who stood among us as one who serves, we commit to seeking a "superpower" found in humility and service, trusting that the path to true greatness involves laying down our earthly ambitions for the sake of others.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a

In exploring the institution of the Lord’s Supper in Luke 22, we recognize that this meal is the most sacred act of our Christian worship. We understand the Wesleyan perspective of the Real Presence, acknowledging that while the bread and juice remain physically unchanged, Christ is truly and fully present with us through the power of the Holy Spirit. We see the sacrament as a vital Means of Grace that sustains us on our journey and works to sanctify our hearts, drawing us closer to the holiness of God. Ultimately, we approach the table not because we are worthy, but because we are invited into a mystery that transforms us, unites us with the global Church, and offers us a tangible experience of God’s mercy.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better under

In reflecting on the preparations for the Passover meal, we recognize the beauty of "quiet faithfulness" in the life of the anonymous homeowner who provided the Upper Room. We understand that just as Jesus orchestrated the details for His disciples then, He provides opportunities for us to serve Him in our everyday lives now. We acknowledge the shift from a youthful desire for "greatness" to a mature pursuit of "faithfulness," realizing that even the smallest acts—like providing a room or a cup of cold water—can have an eternal impact far beyond our understanding. By staying alert to the small doors God opens today, we commit to being faithful stewards of the tasks set before us, trusting the Lord with the ultimate results.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little d

In our Traditional message from January 19, 2026, Andy shares with us from Matthew 5: 13-16.  We all want to leave a mark, we want to leave a legacy.  By being salt and light, we see what a true legacy looks like. 

As we begin the narrative of the Passion in Luke 22, we are confronted with the sobering reality of Judas’s betrayal. We recognize that even those closest to Jesus, those trusted with the community's resources and called to His side, are susceptible to the influence of spiritual darkness when they prioritize their own agendas over God's will. We understand that while improving our society through education and resources is a vital Christian duty, these clinical solutions cannot reach the spiritual root of sin. We acknowledge our own agency and accountability, realizing that we must keep our hearts guarded and focused on Christ, who is the only ultimate answer to the brokenness within us and around us.Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better un